Altars
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Altars

San Francisco, California, United States | SELF

San Francisco, California, United States | SELF
Band Rock EDM

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"Bertie P from Altars Episcodisco"

Ever since Jack handed down the Key to the Wiggly Worm in 1987, dance music has flaunted its spiritual side. Sure, disco was about transcending the physical bonds of quotidian slavery, Parliamentary funk probed the cosmogenic recesses of inner space, and early electro froze out any organic interference with its ethereal pings and pongs. But house was "a feeling," a "spiritual thing," a "soul thing." And techno explicitly mobilized the restless ghosts in Detroit's rapidly antiquating machines. Merely read the titles of techno originator Derrick May's late 1980s output — "Beyond the Dance," "The Beginning," "Strings of Life" — for the gist of that genre's ectochromosomal blueprint.

Upping the metaphysical has led to some notable clubby excesses — think sage-smoked rave prayer circles, jungle and tribal house's witch doctor shenanigans, the gamma states of trance, or whatever the hell Burning Man thinks it's doing. For the better part of this decade, "ultra lounges" had to feature a giant golden Buddha somewhere on the property or risk excommunication from the Eternal Congregation of Bachelorettes. And how many times did some of us (me) find ourselves, after a crazed and filthy weekend, on the EndUp dance floor on a Sunday afternoon in the 1990s, twitching to a gospel house choir shrieking about the power of salvation through The Lord. (Answer: 42.)


Still, everyone calls their favorite club "church" because that's where they go on the regular to feel a part of something bigger than themselves. So you'd think a club night in an actual church — let alone one in Grace Cathedral called EpiscoDisco — would be the ultimate theological expression of this nightlife strain. Not so, says Bertie Pearson, the young Episcopal priest, longtime club fixture, and on-point DJ who launched the electro-centric monthly last February. "We're not out to convert anyone, or try to 'bring youth into the fold,' or anything like that," he tells me. "The Episcopal church isn't really about proselytizing, anyway — all paths to God are equally effective, and we're more concerned with keeping our community fed and sheltered. We just wanted to open up this amazing space on a night when there wasn't much happening here and have a great party."

EpiscoDisco, with its heady mix of spiffed-up nightlife glitterati, up-to-the minute live acts and DJs, and edgy art installations curated by Paradise Now, offers a perfectly relevant and reverent early evening club experience — even without the cavernous gothic grandeur of Grace echoing every furtive stiletto-clack of the otherwise irreligious. (Pearson says he always wanted to be an Episcopal priest because the faith "appealed to all sides of me: social, spiritual, philosophical, artistic, intellectual ... and now the nightlife side, apparently.") Yet you are, indeed, in a spectacular candle-lit cathedral, navigating the vaulted apse with your plastic-cupped Chablis, gazing at luminous gold-flecked icons of MLK Jr. and John Donne, tracing the gorgeous meditative labyrinth etched in the nave's marble flooring.

And despite the party-priest's protestations about keeping his intentions earthbound, you can't help but get lifted in a club-spiritual way. Upon entering Grace's AIDS Interfaith Chapel, EpiscoDiscopalians are greeted by ultimate club kid Keith Haring's wondrous "Life of Christ" triptych altarpiece. A panel of the AIDS Quilt memorializes Grace preachers who passed away from the disease and the "Book of Names" lists Bay Area victims. Given that some of the most exciting recent nightlife trends have been about exhuming the music and fashion buried by AIDS, the chapel offers a celebratory connection to the other side.

But there's a connection to the living at EpiscoDisco, too. "San Francisco nightlife can be a bit clique-y," says Pearson, a master of tart understatement. "Sometimes if you walk up to a group of people and just start talking to them, they look at you like you're insane. That doesn't happen here. Isn't that great?" - The San Francisco Bay Guardian


"Nice Apse -- Bertie P from Altars"

Ever since Jack handed down the Key to the Wiggly Worm in 1987, dance music has flaunted its spiritual side. Sure, disco was about transcending the physical bonds of quotidian slavery, Parliamentary funk probed the cosmogenic recesses of inner space, and early electro froze out any organic interference with its ethereal pings and pongs. But house was "a feeling," a "spiritual thing," a "soul thing." And techno explicitly mobilized the restless ghosts in Detroit's rapidly antiquating machines. Merely read the titles of techno originator Derrick May's late 1980s output — "Beyond the Dance," "The Beginning," "Strings of Life" — for the gist of that genre's ectochromosomal blueprint.

Upping the metaphysical has led to some notable clubby excesses — think sage-smoked rave prayer circles, jungle and tribal house's witch doctor shenanigans, the gamma states of trance, or whatever the hell Burning Man thinks it's doing. For the better part of this decade, "ultra lounges" had to feature a giant golden Buddha somewhere on the property or risk excommunication from the Eternal Congregation of Bachelorettes. And how many times did some of us (me) find ourselves, after a crazed and filthy weekend, on the EndUp dance floor on a Sunday afternoon in the 1990s, twitching to a gospel house choir shrieking about the power of salvation through The Lord. (Answer: 42.)


Still, everyone calls their favorite club "church" because that's where they go on the regular to feel a part of something bigger than themselves. So you'd think a club night in an actual church — let alone one in Grace Cathedral called EpiscoDisco — would be the ultimate theological expression of this nightlife strain. Not so, says Bertie Pearson, the young Episcopal priest, longtime club fixture, and on-point DJ who launched the electro-centric monthly last February. "We're not out to convert anyone, or try to 'bring youth into the fold,' or anything like that," he tells me. "The Episcopal church isn't really about proselytizing, anyway — all paths to God are equally effective, and we're more concerned with keeping our community fed and sheltered. We just wanted to open up this amazing space on a night when there wasn't much happening here and have a great party."

EpiscoDisco, with its heady mix of spiffed-up nightlife glitterati, up-to-the minute live acts and DJs, and edgy art installations curated by Paradise Now, offers a perfectly relevant and reverent early evening club experience — even without the cavernous gothic grandeur of Grace echoing every furtive stiletto-clack of the otherwise irreligious. (Pearson says he always wanted to be an Episcopal priest because the faith "appealed to all sides of me: social, spiritual, philosophical, artistic, intellectual ... and now the nightlife side, apparently.") Yet you are, indeed, in a spectacular candle-lit cathedral, navigating the vaulted apse with your plastic-cupped Chablis, gazing at luminous gold-flecked icons of MLK Jr. and John Donne, tracing the gorgeous meditative labyrinth etched in the nave's marble flooring.

And despite the party-priest's protestations about keeping his intentions earthbound, you can't help but get lifted in a club-spiritual way. Upon entering Grace's AIDS Interfaith Chapel, EpiscoDiscopalians are greeted by ultimate club kid Keith Haring's wondrous "Life of Christ" triptych altarpiece. A panel of the AIDS Quilt memorializes Grace preachers who passed away from the disease and the "Book of Names" lists Bay Area victims. Given that some of the most exciting recent nightlife trends have been about exhuming the music and fashion buried by AIDS, the chapel offers a celebratory connection to the other side.

But there's a connection to the living at EpiscoDisco, too. "San Francisco nightlife can be a bit clique-y," says Pearson, a master of tart understatement. "Sometimes if you walk up to a group of people and just start talking to them, they look at you like you're insane. That doesn't happen here. Isn't that great?" - The San Francisco Bay Guardian


"Hey DJ! -- Little Melanie from Altars"

Little Melanie has learned some big lessons about DJing in her years behind the decks. Like never go topless in the kiddie pool when fools are within camera range. And it's ok to slap tanked tourists if they leave bite marks on your record collection.

This Mission mainstay has had her share of stories from her nights at the Casanova and the Make-Out Room, but, she explains, these days she keeps it classy. She also steps around the turntables to play live tunes too: Melanie is one-third of the indie-pop act Altars with Rev. Bertie Pearson of EpiscoDisco.

We got to know Melanie a little better below, in hopes that when her Dan Aykroyd fantasy disco happens, we can be first in line for a dirty Ghostbustini.

Name: Melanie Ann Berlin, aka Little Melanie

Club night(s): Falling And Laughing - third Wednesdays at Casanova (usually with my friend Michael Aguilar), and All Fall Down, an indiepop night currently on hiatus.

Style(s) of music you DJ: Mostly stuff of the indiepop/post-punk/C-86 variety, but on my night at Casanova I end up playing pretty much everything and anything I like--Brazilian pych, soul, punk, weird dubby disco stuff, synthy stuff, gothy stuff, happy hardcore, power violence, etc. Also I try to play as much Fleetwood Mac and Paul McCartney as I possibly can in one night.

So what's your story, in 100 words or less?My older brothers are total record collector nerds and I started taking after them at an early age. I cut my teeth DJing at house parties and record stores in Sacramento almost 10 years ago, but didn't start playing in clubs until I moved here in 2003. I've done a variety of successful and not-so-successful nights in SF, in addition to a 3-year run on West Add Radio (RIP). Right now I'm keeping it mellow with my monthly stint at Casanova and shitty homemade podcast, but big things are in the works for this summer!

Name of a track you can't get out of your head: It's a tie between "Janitor" by Suburban Lawns and "Real Life" by Tanlines. Both of those songs have been on a constant loop in my head for the past couple of weeks.

Musical mantra: "You can do it, put your back into it"

Favorite DJ experience: I did a weekly called "Club Neon" at the Make-Out Room for two years, and not to sound corny, but those were some of the most fun nights of my entire life.
The best nights were the ones where you'd hear a collective "AWWW MAAAANNN" when the lights would come on at the end of the night and you'd look out and everyone would be a nasty, sweaty mess.

Worst request: One night at Casanova these drunk Irish dudes kept asking me to play shitty Euro dance and were getting more and more aggro every time I told them I didn't have any, which should have been obvious since I'd playing indiepop all night. At one point I turned around and one of the dudes was biting one of my records! I got so mad that I slapped him and got him and his friends all thrown out.

Worst club faux pas you've committed: Getting a little carried away one night at Neon and ending up topless in a kiddie pool. I wasn't that embarrassed about it at the time...but when pics started showing up on the Internet a few days later I was like, "Uhh good goin, Mel." I made sure to keep it classy after that.

What other music-related projects are you currently working on? I sing in a band called Altars with my friends Bertie Pearson and Brendan Brehm. We've been writing songs together for the past year but have just started playing shows. We're going to be filming our first video in the next month and hopefully putting out some recordings by the end of the summer.

Also, I have a crappy blog where I sometimes talk about music I'm currently into.

What's something happening in the local music scene that should be getting more attention? SF's current crop of quality noisy indiepop bands, like The Mantles, Nodzzz,
and Grass Widow.

What elements would your fantasy club night entail? Orange Juice reunites for one night only to play a very special All Fall Down. All of my friends are there dancing like crazy til 6 a.m. I get paid a million dollars in one of those giant Publisher's Clearinghouse-style checks and a lifetime supply of Crystal Skull vodka delivered to me personally by Dan Akroyd.

Question we didn't ask you but you often ask yourself: Will you ever invest in a rollie record case thing, or will you always insist on carting your records around in shitty canvas tote bags from Thrift Town?

Next time we can see you DJ/perform: Lots of stuff coming up that I'm super excited about!! Altars is playing at the Knockout on April 26 with this awesome band from Vancouver called Cosmetics. On May 13, Altars are DJing and playing a show at the Knockout with Primo Pitono and other special guests. Then on the 18th I'm DJing at the KO again for Factory Records night with Josh Yule and John Segura on the anniversary of Ian Curtis' death. Morbid! - The SF Weekley


Discography

Still working on that hot first release.

Photos

Bio

Altars was born in a lonely garret of a college at Oxford University where Bertie was studying theology. Left alone with only a Bible, the collected works of Kierkegaard and an analog synth, Bertie composed moody electronic instrumentals. One a stormy night in a Korean Karaoke bar in San Francisco’s Japan Town Mall, Bertie heard Melanie belt out jam after jam by Brandy, Monica, and little Kim. The more he listened, the more his radiant smile grew and he knew that they had to work together. Melanie’s sultry crooning brought an earthy, around the way sensibility to Bertie’s beats and synth lines and the two decided to record a few songs in a studio. Nearly a year to the day later, they met local surf-poet and motorcycle enthusiast Brendan Brehm browsing for records in a thrift store. When the three discovered a mutual love of philosophy, astronomy and the Silver Apples, they realized that they had no choice: they had to form a band. Altars was born, and a month later they played their first show at Grace Cathedral to a packed church of Synthpoppers, Chillheads and assorted Anglican Brethren